top of page
pjschurchdenver

All who exalt themselves will be humbled, and all who humble themselves will be exalted. ~ Matthew 23:12


Most leadership courses begin with the premise that a good, credible leader is someone who is clear about their values and models the way. If you want to encourage generosity, you must do so by publicly modeling generosity. If you want people to address conflict calmly and thoughtfully, you must model this for others. Leaders have the opportunity to set the tone and parameters for what constitutes appropriate behavior, and they often do so more effectively through their actions rather than their words.


In today’s reading, Jesus critiques the wide gap that frequently exists between religious leaders’ words and deeds. He notes that while the religious leaders of his day spoke of humility, their actions, titles, dress and performative righteousness modeled both self-importance and the need to be at the center of all things. This behavior stands in stark contrast to the grounded humility Jesus hopes his followers will model: “All who exalt themselves will be humbled, and all who humble themselves will be exalted,” (Matthew 23:12).


Jesus’ critique is so piercing that it feels transcendentally applicable today. If Jesus is truly our leader, then we must learn to model simplicity, humility and a desire to learn rather than be lauded as an expert. Then, we can grow in awareness that God is the main character of this story, not us.


Today’s readings 



If simplicity and humility are key values for Jesus, how might we model this in our daily life?



2 views0 comments
pjschurchdenver

But love your enemies, do good, and lend, expecting nothing in return. ~ Luke 6:35a


Nearly a year ago, my spouse and I visited the Eldridge Street Synagogue, a stunning place that was once a center of Jewish life on the Lower East Side of New York. After having fallen into disrepair, it was painstakingly restored, and today it is a museum rich in stories and artifacts from the community. Among the encased artifacts are two loan cards made to members of the synagogue in the 1920s. These cards record $100 and $25 loans issued and then repaid three weeks later at no interest. The word “paid” is scrawled in beautiful script over the first card.


Now, what on earth does this have to do with the Gospel reading today? This passage is one of my favorites because of a single line, an utterance so brief that it is rarely mentioned today. Quietly embedded within Jesus’ teaching on nonviolence and loving one’s enemy is what some have called Jesus’ single most important economic teaching: “But love your enemies, do good, and lend, expecting nothing in return.”


When I think about those loan cards from the Eldridge Street synagogue, I wonder about the people who needed those $100- and $25-dollar loans. Was an eviction imminent? Was it for relief in the wake of a fire? We don’t know much about the people who received those loans, but the fact that they were offered without interest tells us a lot about the compassion and care of the community that extended them. May we continue to use our financial resources to practice love and compassion in our communities.


Today’s readings




Why does Jesus talk about poverty so much?


What does Jesus mean when he says that giving without interest is a way of loving others?


What are the practical implications of this teaching?




pjschurchdenver
2 views0 comments
bottom of page