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Look, your father and I have been searching for you in great anxiety. ~ Luke 2:48b


I’ve always felt a bit protective of St. Joseph. Carefully referred to as the guardian of Jesus— categorically not his father—Joseph strikes me as the quintessential third wheel.


The Gospel of Luke describes this curious episode in Jesus’ early life when he goes missing for three days. When found in the temple, Mary tells her son, “Child, why have you treated us like this? Look, your father and I have been searching for you in great anxiety.” The Gospel writer uses this exchange to clarify who Jesus’ actual father is. Referring to the temple, Jesus tells his mother, “Did you not know I must be in my Father’s house?” Jesus makes an important point, yet I imagine Joseph standing awkwardly by, feeling both relief and perhaps somewhat slighted by the exchange.


Here’s what we know about Joseph’s relationship to Jesus: We know Joseph wasn’t absent. He was a loving and present guardian to Jesus. Further, we know Joseph didn’t shrug off the fact that his son went missing for three days. He didn’t return to work or go golfing with his buddies. Along with Mary, he was consumed with anxiety for the well-being of this child. In other words, he loved Jesus deeply. We also know Joseph helped to raise a moral and spiritual genius. Something about the space that Joseph and Mary created together helped Jesus grow, flourish and live into his true identity.


Today’s readings



Joseph wasn’t Jesus’ father, but he was Jesus’ fatherly guardian. Give thanks for the parental guardians in your life who have helped you on your way.


pjschurchdenver

When they kept on questioning him, he straightened up and said to them, “Let anyone among you who is without sin be the first to throw a stone at her.” ~ John 8:7


This past September, I visited Rome and spent several days walking through the streets of this living, outdoor museum. The experience reminded me that being a Christian requires wrestling with 2,000 years of history, one with chapters both inspiring and grotesque.


One evening, my spouse and I visited Castel Sant’Angelo, a massive Roman tomb that was later converted into a prison for those condemned by the Roman Catholic Church. We attended an exhibit that told the stories of the heretics, scientists and women who were imprisoned there and later publicly executed in a nearby piazza. I saw the bright red robe and sword of the papal executioner encased in glass.


Against this searing memory, today’s passage comes as a cooling salve. In John 8:1–11, religious leaders and an angry mob are preparing to condemn and execute a woman caught in an act of adultery. Jesus’ response is remarkable. He absolutely refuses to condemn the woman and saves her life by doing so. Further, he calls all who have gathered there to self-reflection about their own sinfulness, at which point the angry mob slowly turns away.


In light of Christianity’s long history of condemnation and judgment, this passage is an incredible gift. May the example of Jesus be our guide as Christians move from condemnation to compassion, and from judgment toward self-reflection.


Today’s readings



What is the role of compassion and self-reflection in your own Christian journey, particularly in the face of a history marked by condemnation and judgment?


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pjschurchdenver

Almighty and eternal God, so draw our hearts to you, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly yours, utterly dedicated to you; and then use us, we pray, as you will, and always to your glory and the welfare of your people; through our Lord and Savior Jesus Christ. Amen. ~ The Book of Common Prayer, p. 832


Today’s readings




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